Denn alles Fleisch, es ist wie Gras

Johannes Brahms Johannes Brahms

The Ephemeral Nature of Life and Eternal Divine Promise in Brahms' Composition

Johannes Brahms' piece, 'Denn alles Fleisch, es ist wie Gras,' draws its lyrics from various biblical passages, creating a profound meditation on the transient nature of human life and the eternal nature of divine promise. The text begins with a passage from 1 Peter 1:24, which compares all flesh to grass and human glory to the flowers of the field. This metaphor emphasizes the fleeting and fragile nature of human existence, as grass withers and flowers fall. The imagery serves as a humbling reminder of mortality and the impermanence of worldly achievements.

The second passage, from James 5:7, shifts the focus to patience and hope. It encourages believers to be patient, like a farmer waiting for the precious fruit of the earth, enduring both the morning and evening rains. This metaphor of agricultural patience underscores the virtue of waiting for the fulfillment of divine promises, suggesting that just as the earth yields its fruit in due time, so too will the faithful receive their reward. This passage provides a counterbalance to the earlier reminder of mortality, offering a message of hope and perseverance.

The final passages, from 1 Peter 1:24-25 and Isaiah 35:10, reinforce the themes of transience and eternity. While human life and glory are fleeting, the word of the Lord endures forever. The redeemed of the Lord will return with joy, and everlasting joy will crown their heads. This vision of eternal joy and the end of sorrow and sighing offers a powerful contrast to the earlier images of decay and death. Brahms' choice of these texts reflects a deep engagement with themes of mortality, patience, and the eternal nature of divine promise, creating a rich and contemplative musical experience.

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  1. Nänie
  2. Lullaby
  3. Selig Sind, Die Da Leid Tragen
  4. Denn alles Fleisch, es ist wie Gras
  5. Herr, lehre doch mich, daß ein Ende mit mi
  6. Ihr habt nut Traurigkeit
  7. Denn wir haben hie keine bleibende Statt
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