El flete

Pascual Contursi's song "El flete" is a poignant reflection on the changing social dynamics within the urban landscape, particularly focusing on the decline of the once-dominant 'tough guys' or 'compadritos' in Buenos Aires. The lyrics paint a vivid picture of a bygone era where these figures, known for their bravado, violence, and dominance, have lost their influence and power. The term 'flete' in the context of the song refers to being sent away or exiled, symbolizing the end of an era for these characters.

The song opens with a declaration that the days of the 'pesaos' (heavyweights), 'patoteros' (gang leaders), and those famed for their courage and decision-making are over. These individuals, who once ruled the streets with their knives ('facas') and fists, are now rendered powerless. The imagery of 'fariñeras' (drug dealers) and 'facón' (large knives) further emphasizes the rough and dangerous lifestyle that has now been subdued. The phrase 'lo catan y le dan flete' suggests that even the most arrogant and high-ranking individuals are now being caught and sent away, indicating a societal shift towards law and order.

In the second verse, Contursi highlights the transformation of these 'taitas' (tough guys) who once exerted their dominance over women and others through sheer force. Now, they pretend to be decent and respectable, but their past actions have left them with nothing but a tarnished reputation. The line 'no ganan pa'l bullón' implies that they no longer profit from their previous ways. The song concludes with a reiteration that no one dares to boast or act superior anymore, as even the most prominent figures are being exiled to 'la otra población' (the other population), symbolizing a new social order where such behavior is no longer tolerated.

"El flete" serves as a cultural commentary on the evolution of societal norms and the decline of the once-feared 'compadritos'. It reflects a longing for a more just and orderly society, where the rule of law prevails over brute force and intimidation.