La Sesera No Va

Ska-P's song 'La Sesera No Va' is a powerful critique of both historical and contemporary forms of imperialism and domination. The lyrics begin by referencing Christopher Columbus and the Spanish colonization of the Americas, highlighting the violence and exploitation that accompanied these events. The mention of 'religion, gold, and civilization' underscores the justifications used for these brutal conquests, which resulted in the massacre of indigenous populations. The song suggests that the seeds of terror sown during this period have had long-lasting effects, resonating even 500 years later.

The chorus, '¡eh, tú, la sesera no va! ¡norteamérica, la sesera no va!' can be interpreted as a direct accusation towards North America, particularly the United States, for continuing the legacy of domination and exploitation. The phrase 'la sesera no va' roughly translates to 'the brain doesn't work,' implying a lack of moral and ethical reasoning behind these actions. The song lists various countries—Vietnam, Nicaragua, Iraq, and El Salvador—where the U.S. has intervened, often with devastating consequences. The mention of nuclear weapons, military bases, oil wells, and diamond mines further emphasizes the economic and strategic interests driving these interventions.

The song's bridge, 'Colón, qué hiciste?, ¿por qué los descubriste?' questions the very act of 'discovery' by Columbus, suggesting that it set off a chain of events leading to centuries of suffering and exploitation. Ska-P, known for their politically charged lyrics and ska-punk style, use this song to call out the hypocrisy and violence inherent in both historical colonization and modern imperialism. The energetic and rebellious tone of the music complements the urgent and critical message of the lyrics, making 'La Sesera No Va' a compelling anthem for social justice and anti-imperialism.